Our Cultural Narrative
Over the past couple of years we have been gathering information and really thinking about our 'place' here in Swannanoa.
Swannanoa Preschool
Ko Maungatere te Maunga
Our mountain, Maungatere (Mount Grey) stands above us;
Ko Waimakariri, ko Rakahuri ngā Awa
Our rivers – the Waimakariri and Rakahuri (the Ashley) – flow below;
Ko Ngāi Tūahuriri te mana whenua
Tūāhuriri has tribal authority over the land.
Ki te whare kōhungahunga o Swannanoa
We are Swannanoa Preschool
Our Glass Art at our entranceway depicts our place. The beautiful plains and hills surround us, these were once covered in native forest, from here kai was gathered, harakeke used for weaving and kai, tī kōuka (cabbage trees) for navigation and the nearby rivers for travel and kai.
Ngāi Tūāhuriri – based at Tuahiwi (from Kaiapoi Pā) – have tribal authority over this land they are Mana whenua. This was a special place – it was a mahinga kai, a food gathering place.
The food gathered from the forests nearby was mainly birds, this was a beautiful native forest area, with many species of birds.
Weka, kiwi, kea, piwakawaka,Kākā, kākāpō, kererū, tauhou ,Korimako, miromiro, pipiwharauroa, Karearea, kāhu, pūkeko, tūī
These birds had many uses; Kai, Feathers and Foretelling
There were many species of trees
Tī Kōuka, Mānuka, Toetoe, Raupō, Harakeke, Wiwi, Tutu, Koromiko, Kanuka, Karamu, Kowhai, Matai, Aruhe, Tauhinu, Kohuhu, Tarata, Akeake, Kahikatea
These trees also had many uses ...
clothes, food preparation, cooking, darts, arrows, kites, snares, scent, foretelling (weather, fishing), torches, tapu (chewing), beddings, history, tonics, cermonies, dyes, medicinal, kai, weaving, house building, carving, waka, thatching, boats, weapons, musical instruments, fencing, utensils
Birds and trees from this area provided many resources to the people