by Dio Communications
Rev Stephen Black — May 28, 2023
The creation stories of Genesis are the source of spectacular confusion and debate in the church. Interpretations range from extreme literalism to profound symbolism. However, there is little dispute that the care of creation is fundamental to any reading. God has entrusted us with the stewardship and guardianship - kaitiakitanga - of this extraordinary planet.
In Genesis, God gives us authority over the planet and its resources; in it, we hear the language of 'dominion' and subjugation.' For many generations, we have corrupted this responsibility and treated the planet like a slave to be beaten. That was never the intention. For Christians, dominion is always about the Kingdom of God. In this Kingdom, those with responsibility guard, guide, and protect resources for future generations. They uphold the inherent value of all created things; they explore the possibilities of harnessing creation for good. Practically speaking, this looks like wind, wave and tidal energy; like reforestation and ecological preservation; like sustainable agricultural practice and a just distribution of resources. All too often, though, we have let dominion look like an open licence to abuse and plunder.
Anglicans hold firmly to the Five Marks of Mission, and on Friday, some of our students embraced number five: To strive to safeguard the integrity of creation and sustain and renew the life of the earth. Those marching peacefully in the School Strike 4 Climate also expressed our special character. They reclaimed that biblical injunction to stand up for what is right and challenge our decision-makers to make a difference.
May the seeds they sew grow change.